Notable Works of Al-Harith Al-Muhasibi
- Al-Harith Al-Muhasibi authored numerous books across various fields. Here are some of his most significant works:
- Book of Delusion.
- Book of Wills.
- Book of Resurrection and Rebirth.
- Book of Repentance.
- Book of Knowledge.
- Book of Self-Reflection.
- Book of Explaining Knowledge and Providing Counsel.
- Book of Ethics for Souls.
- Book of Earnings.
- Book of the Message to the Guide.
- Book of Upholding the Rights of Allah.
- Book of Reason and Understanding the Qur’an.
About Al-Harith Al-Muhasibi
Al-Harith ibn Asad Al-Muhasibi, also known as Abu Abdullah, was born and raised in Basra, later passing away in Baghdad. He was instrumental in educating many of his contemporaries in Baghdad. Recognized as a prominent Sufi, he was also a scholar and preacher, with an extensive body of work addressing topics like rationalism, asceticism, and other subjects.
Scholars’ Perspectives on Al-Harith Al-Muhasibi
Many scholars have praised Al-Harith Al-Muhasibi; however, some have cautioned against his writings. Al-Khatib Al-Baghdadi remarked, “Al-Harith ibn Asad, Abu Abdullah Al-Muhasibi, was notable for his asceticism and knowledge of both external and internal sciences. He narrated from Yazid ibn Harun and his contemporaries. Abu Al-Abbas ibn Masruq Al-Tusi and others reported from him. Al-Muhasibi’s writings, particularly those on asceticism and fundamental tenets of religions, as well as his critiques of dissidents such as the Mu’tazila and others, are rich in benefits and merits. Abu Ali ibn Shadhan once mentioned Al-Harith’s work on blood issues, stating: ‘Our scholars relied on this book regarding the bloodshed that occurred among the Companions.’”
Al-Dhahabi noted in his works, “Al-Muhasibi held a significant status but was criticized for delving into some aspects of theological discourse. It has been reported that Imam Ahmad praised Al-Harith’s state from one perspective but advised caution. Said ibn Amr Al-Baradh’i recalled witnessing Abu Zur’ah Al-Razi being asked about Al-Muhasibi and his writings, to which he warned: ‘Beware of these books, for they promote innovations and misguidance. Partner with authentic narratives, as you will find what you need there. Have you ever heard that Malik, Al-Thawri, and Al-Awza’i authored works on fleeting thoughts and doubts? People quickly turn to innovations.’ Ibn Al-A’rabi remarked that while Al-Muhasibi was knowledgeable about religious jurisprudence and wrote hadith, he did engage in discussions regarding the nature of the Qur’anic words and the concept of faith.”
Furthermore, Ibn Kathir elucidated the reasons behind Imam Ahmad’s caution regarding Al-Muhasibi’s writings while still acknowledging his piety and spirituality. He quoted Al-Bayhaqi, stating: “It is plausible that Imam Ahmad disapproved of his associations, for although Al-Harith ibn Asad was ascetic, he possessed some knowledge of theological discourse, which Ahmad detested. Thus, he may have disallowed those relationships for fear that he could not adhere to the path they walked, characterized by true piety and devoutness. It’s also possible that Ahmad frowned upon the discussions of some individuals due to the rigorous self-denial that was not mandated by law, as well as excessive scrutiny and accountability which lacked authentic traditions. Therefore, when Abu Zur’ah Al-Razi encountered Al-Muhasibi’s book titled ‘The Care for Rights,’ he declared: ‘This is an innovation! Follow what was established by Malik, Al-Thawri, Al-Awza’i, and Al-Layth ibn Sa’d, and abandon this; it is an innovation.'”